TÜRK TASAVVUF KÜLTÜRÜNDE SÛFÎLERİNÖLÜME BAKIŞI VE CENAZE MERASİMLERİ
Related Articles
- Gender and spiritual self-fashioning: The master-disciple relationship in classical Sufism. Malamud, Margaret // Journal of the American Academy of Religion;Spring96, Vol. 64 Issue 1, p89
Explores the use of gendered language and imagery in Sufism. Use of erotic language to describe the relationship between masters and disciples; Convergence of issues of gender, power, and hierarchy in the Sufi discourse on the master-disciple relationship; Power and authority in Medieval Islamic...
- The Methodology of Sufi Teaching. Hammerle, Arife Ellen E. // Journal of Women & Religion;1999, Vol. 17, p71
Discusses the manifestations of the teachings and knowledge of Sufi teachers. Principles of sufism; Teaching methodology of sufism.
- Sufis Emerge From Afghanistan's Shadows. Elvin, John // Insight on the News;1/7/2002, Vol. 18 Issue 1, p35
Reports on the re-emergence of Sufi worshipers in Afghanistan after the fall of the totalitarian regime of the Taliban in the country in 2002. Conditions of Sufis under the Taliban regime; Comparison of Sufism and Zen.
- The Sufis. Barghusen, Joan D. // Calliope;Apr99, Vol. 9 Issue 8, p7
Provides information about a group of Muslim mystics known as Sufis, who seek to experience God through direct personal understanding. Acceptance of Sufis by the Islamic community in the 14th century; Legendary Muslim traveler Ibn Battuta's interest in Sufi practices.
- Sufi music. Culshaw, Peter; Newby, Alex // Gramophone;May98, Vol. 75 Issue 901, p110
Introduces several articles which explores the music of the Sufis worldwide, while focusing on the Islamic culture of Sufism. Reference to the qawwali singer Nusrat Fateh Ali Khan; Information on qawwali; Comments from Doctor Adam Nayyar; Reason Sufism is forbidden by authorities in the world.
- Morocco. Culshaw, Peter; Newby, Alex // Gramophone;May98, Vol. 75 Issue 901, p116
Focuses on the spiritual effect of the music of the Moroccan Aissawa and Gnawa Sufi brotherhoods. Reason the music was disorientating and impossible to place; Comments from Said Gissy of a Aissawa brotherhood group; Selection of music recordings available of music of the Gnawa; Origin of the...
- Indonesia. Yampolsky, Philip; Newby, Alex // Gramophone;May98, Vol. 75 Issue 901, p124
Examines the austere sounds of Sufi rituals in Indonesia, while focusing on culture of Sufi music in the country. How Sufi influences is depicted in the religious music of rural Indonesian Islam; Reference to music recordings of Muslim music; Information on music for daboith; Details on the...
- XIX ve XX. Asırda Osmanlı'da Mutasavvıf Müfessirler. KAYA, Murat // Sufi Journal of Scientific & Academic Research;Jun2012, Vol. 29, p43
The Sufis of 19th and 20th century were also formal scholars graduated from the madrasa, hence they also lectured in madrasa and gave public sermons in the mosques in addition to writing books in different fields. Writing commentaries on the Holy Quran has a special place among their activities....
- Intimate Exteriority: Sufi Space as Sanctuary for Injured Subjectivities in Turkey. Rahimi, Sadeq // Journal of Religion & Health;Sep2007, Vol. 46 Issue 3, p409
This article focuses on the Sufi tradition in Turkey. The Sufi tradition, often referred to as "Tarikat," is well known for its long and active role in the history of that country, most specifically during the Ottoman period. Some of the main Sufi orders in Turkey date back as far as the 11th...
